Category: Doing History

Back in September, we announced our new podcast, “Thinking Historically About.” Since then, we’ve released one episode a month featuring an interview with a historian. We discuss a particular Curated Research Paper that students engage with in our curriculum. In all of these instances, the interviewed historian consulted on the actual CRP, ensuring that it was aligned to scholarship and appropriately provided opportunities for students to analyze the questions in the same ways that scholars do. For a list of historians who have consulted on our curriculum, head to our website.

Next month, we plan to launch a parallel version to the podcast, where we think historically about the current state of education. We will primarily do this by bringing in key leaders and thinkers to discuss the findings and implications of our recently released white paper, courtesy of Education Week. We hope that our podcast continues to be a place for people to be thinking historically about both past and present issues.

For now, I want to highlight some of the episodes we released in the final months of 2023, and provide a quick summary of our January episode that was released today– an interview with historian John Fea.

In September, we released our inaugural episode with Nadya Williams, a scholar of Ancient Rome and Greece. In that first episode, Dr. Williams contextualized the evolution of citizenship in Ancient Rome for us. Students who engage with our resources are asked to evaluate how citizenship developed over time in Ancient Rome, and Dr. Williams gave us key insights into the types of primary sources that could be helpful to understanding everyday Romans during the age of the Roman Republic.

In October, we interviewed Dr. H. Paul Thompson, Jr.,  a scholar of temperance movements and 19th and 20th century Black American history. Dr. Thompson provoked deep questions around how we would frame our own exploration into how the New Deal impacted Black Americans. In that episode, we talked a little more at length about historical thinking more generally, giving listeners a helpful methodology for exploring the topic at hand. Dr. Thompson also reminded us about how important primary sources are to the historian’s job.

Then, in November, we coupled an additional interview with the release of  Nadya Williams’ first book: Cultural Christians in the Early Church. In this interview, Dr. Williams helps us better understand the similarities and differences with the two most known Greek city-states: Athens and Sparta. As she did in the first interview, Dr. Williams really pushed us to think more broadly and inclusively in our historical analysis. She also reminded us of the importance of sourcing, that is knowing the background information behind a source in order to better evaluate and analyze it.

Our last episode of 2023 was an interview with Pearl Young, a historian of the American South with particular emphasis on women and gender in the 19th century. In that episode, Dr. Young took on the role of both scholar and teacher, thinking strategically about how to best guide students through the Curated Research Paper that asked students to compare the experiences of women on the homefront during the Civil War. Her guidance in the pedagogical, as well as scholarly aspects, will hopefully help future students think more deeply about the subject when they engage with that unit of our curriculum.

Lastly, in our first episode of 2024, released today, we interview John Fea, a historian of Colonial America and the early republic era. Dr. Fea helps us to think historically about the ideas of Thomas Jefferson and Alexander Hamilton and how their ideas shaped the founders’ vision for government. Dr. Fea really pushed us to think historically in order to best contextualize that particular time and place in order to best understand what shaped their views, and how their views shaped others.

We are excited to continue our podcast in 2024, and pushing the topics for what we are thinking historically about. I’m looking forward to interviewing others on the state of social studies education and what we can do about it. Stay tuned!

At Thinking Nation, we’ve consistently stood by the belief that historical thinking empowers students. When students think historically, they are equipped with the skills and dispositions necessary to sustain democracy and carve out a better future. Social Studies, as a discipline, is uniquely set up to equip students in this way, but what these historical thinking skills exactly are can be challenging to define. 

One of our first blogs simply asked “What does it mean to think historically?” In the blog, I wrote,  “Simply, historical thinking skills are the skills needed to properly interpret documents, events, and their outcomes.” Being able to interpret (and effectively analyze) what is put in front of you in order to make meaning of what you are interpreting is one of life’s most critical skills. It is a skill at the heart of our discipline.

Staying at a 30,000 foot view of the definition of historical thinking skills, I’d also like to add that these are simply the skills that historians employ in their study of the past. While they are by no means natural, as Sam Wineburg points out, they can be learned if students are given adequate instruction and practice. 

Historical thinking skills are the historian’s toolbelt. At least that’s how I summed it up when asked by historian John Fea. But these skills, while cultivated in social studies, don’t just remain there. Historical thinking skills are incredibly helpful in navigating everyday life—from the news, to the workplace, even to our relationships. I often tell people how learning to think historically did not just make me a better analyst or writer. It’s made me a better dad, husband, and neighbor. 

As I wrote above, historical thinking is empowering. Paradoxically, historical thinking is humbling, too. When students think historically, they have the agency to enter into conversations about complex ideas. They are empowered. But, they also know their limits. They seek to empathize with who they study. They rely on evidence over their own opinion. They’re humbled.

With all of this in mind, as we continue in our goal to shift the paradigm of social studies education in building both teacher’s and student’s capacities to think historically, we wanted to have a simple and clear way to communicate those skills to those who engage with our resources. We needed a visual.

Therefore, as a part of our organization’s rebrand, we worked with the talented design firm, Josh Warren Design, to create visual icons to represent the various skills embedded into our curriculum. Currently, we’ve focused on 10 skills. Below, you can see each of them with their corresponding icon.

Each of these icons will now follow their respective historical thinking skill around our curriculum. Students will see them when they engage in document analysis, formative assessments, or engage in a curated research paper. We hope that these clear visuals, along with their succinct definitions (some examples here!), will help students internalize these thinking skills. We know that the internalization of such skills won’t just be a good way to score well on a history test. Most importantly, it will set up students for success outside of the classroom in creating confident citizens, prepared to think critically about the world they live in.

Today’s blog comes to us from Annie Jenson, Thinking Nation’s Director of Curriculum, who has been hard at work this summer creating a variety of resources for our teachers:

We’ve all heard some iteration of this quote by Mark Twain, “Facts are stubborn little things, but statistics are pliable.” And in an era where stats and data are so easily accessible and then disseminated, the role of the historian and educator has become even more integral to a functioning democratic society.

Our mission at Thinking Nation may be simple – “To cultivate thinking citizens” – but our work is complex. Part of developing critical thinking skills in students must include education and practice in analyzing data. 

Over the summer, we have created a tool to help teachers do just that. We are calling it our “Quantitative Analysis Formative Assessment.”

Our newest resource is a 15-30 minute activity in which students are first exposed to data. After a brief analysis, students evaluate the accuracy of conclusions based on the information provided in the data. To conclude, students justify their answer.

We utilize “Weighted Multiple Choice” (WMC) in this assessment in which there is only one incorrect answer and the other options are ranked. As described by historian Bruce Vansledright, WMCs allow us to “retain some scoring efficiencies while assessing much more complex ideas and interpretations. These items also do improved justice to the [history] domain’s complexity…” 

The inclusion of WMCs in the classroom not only does “justice to the domain’s complexity” it also fuels increased classroom discussion. As answers are correct to a differing degree and students must justify their answer, there is ample opportunity for debate. Rather than a student feeling embarrassed from choosing an incorrect answer, they feel motivated to defend their choice.

In these discussions, we have witnessed democracy in action. Students make claims, use evidence to support their reasoning, and provide counterarguments to the assessments of their peers. And this is how students become both empowered and capable of engaging in meaningful dialogue outside of the four walls of a classroom.

There are so many ways to misinterpret data. From considering the collection of data, to analyzing whether the data is sufficiently representative, to generalizing information, it is no wonder that the exact same graph can yield wildly different conclusions.

In our Quantitative Analysis Formative Assessment, students are exposed to both accurate conclusions and data misunderstandings. Through this practice, they will become more attuned to the critical way in which statistical information should be evaluated. 

The most polarizing conversations in our nation lately have been political in nature. And there are abundant recent examples of both the misinterpretation and misuse of political data presented. Thus, we especially focused on creating Quantitative Analysis Formative Assessments for students in an American Government course.

In one of our formative assessments (Linked here!), students have the opportunity to consider the balance between civil liberties and national security. The graphs depict American attitudes from 2004 to 2015 on how the government has handled terrorism.

In our WMC, one conclusion states, “Age is the only factor that impacts one’s opinion on U.S. efforts to protect civil liberties.” This is a classic example of misinterpretation. Just because age is the only factor represented, it does not mean that it is the only factor involved. For students who choose this answer, they would receive “0” points, however, the weight of the lesson learned is immeasurable. These students will be much more critical in the future as they consider what data is represented and what data is not included.

We are excited about this new offering to our partner schools as we are continually seeking ways to support the efforts of cultivating thinking citizens!

To wrap up the year, I wanted to take some time to reflect on some of my favorite books read in 2022. These books continue to shape my understanding of history, historiography, methods, and pedagogy. Here are the top 5, in order of when they were read.

1. The Pedagogy of the Oppressed by Paolo Friere

One of our partner school teachers recommended this book that I had sadly not read yet. More than anything, this book challenged the way I think about how others think. It reminded me that what we think is not just contextualized into our own experiences, but how we think is too. The methods of our thinking vary based on our own lived experiences, and as we develop curriculum we need to consider these varying modes of thinking. Like millions before me, Friere challenged me deeply.

2. As Long as Grass Grows: The Indigenous Fight for Environmental Justice, from Colonization to Standing Rock by Dina Gilio-Whitaker

I read this immediately after Friere’s book as I was building a unit on Indigenous Environmental Justice for our Ethnic Studies curriculum. At the end of the unit, students are asked how they can promote justice (free graphic organizer!) based on their engagement with this history. Gilio-Whitaker’s work was incredibly scholarly and incredibly readable, a combination that is pretty hard to come by. She challenged the way I saw certain events in history and enlightened me to just how important environmental justice is to American Indians. She demonstrated why land is so much more than a physical asset for indigenous communities, as land is tied to indigenous culture, religion, economics, food, and more. Her holistic history was incredibly eye opening.

3. Behind the Scenes: Or, Thirty Years a Slave and Four in the White House by Elizabeth Keckley

Wow. Keckley’s experience as an enslaved, then free, seamstress was riveting. Put simply, there needs to be a movie about her. A seamstress for Jefferson Davis’s wife before the Civil War, she refused to go with them once the war began. Through her own grit, she became Mary Todd Lincoln’s seamstress during Lincoln’s tenure in the White House. She was a confidant for Mrs. Lincoln and was often “in the room” with President Lincoln at critical personal moments. I could not put her book down. 

4. On Juneteenth by Annette Gordon-Reed

Back on Juneteenth, I dedicated a whole blog post to this book, so I will link to it rather than restate much of what is there. In sum, Gordon-Reed’s book was equal parts memoir, history, and a treatise on historical methodology. This book should be read in undergraduate methodology courses.

5. The Historian’s Craft by Marc Bloch

This is somewhat of a canonical book in historiography, and yet I hadn’t read it until this year. Bloch was a part of the Annales school of historical methodology in France in the years before WWII. An activist, he stood against the Nazi regime when they took over the area of France he lived in. He was imprisoned by the Nazis and wrote this entire book while imprisoned. The book ends with a “…” because he was executed before he finished and edited the book. Even in its incomplete state, Bloch’s reminders of what it means to “do history” are foundational to what we do at Thinking Nation. 

Each of these books were formative in my own historical thinking and I’m excited for students to experience this type of thinking in our curriculum.

In the realm of historical thinking skills, I fear that analyzing historical significance is the most forgotten. We love to talk about causation, continuity and change over time, and contextualization, but historical significance (besides not conveniently beginning with a “c”) receives far less attention. What a shame.

Canada’s Historical Thinking Project, on the other hand, lists it first on its page of historical concepts. We could learn a lot from our friends up north in this respect. The project admits that “Significance depends upon one’s perspective and purpose.” History, like beauty, is in the eye of the beholder. The project’s description elaborates that, “a historical person or event can acquire significance if we, the historians, can link it to larger trends and stories that reveal something important for us today.” Today, though, I want to extend its importance more broadly to Thinking Nation’s mission of cultivating thinking citizens.

On all of our DBQs that focus on historical significance, we include this simple definition for students: “Thinking historically means identifying and exploring the reasons why historical people, places, events, or ideas are worth remembering; that is, their historical significance.” Exploring historical significance challenges students to consider the importance of historical events and people that they may not initially connect with. In essence, it is a tool that leads to historical empathy.

When we try to understand why something is historically significant, we are empathizing. We are trying to better understand past people, places, and events in a way that accurately reflects what happened. This type of understanding–of people not like us– is something our democracy desperately needs.

As we’ve argued before, the past does not need to be familiar to be relevant. Students who try to understand the significance of events can more easily humanize their subjects. This act of empathy is such a beautiful result of historical thinking that we must stress more in our classrooms. We don’t just want to cultivate historical thinkers. We want to cultivate thinking citizens. Citizens who make their neighborhoods, states, and country more understanding, inclusive, and kind. Teaching students to analyze historical significance can do a lot to help us get there.

As teachers get into a rhythm this year, Thinking Nation’s curriculum is being woven into more and more teacher’s classrooms. We’ve had the privilege to work with teachers from grades 6 to 12 in professional developments and guest lessons in their classrooms. One thing that continues to come up in conversations is the time it takes to do our historical thinking curriculum. As I wrote a few weeks ago, I recently spent 70 minutes on 7 sentences from Adam Smith’s Wealth of Nations. Historical thinking is slow thinking.

Until we can shift our paradigm of history education, the time consuming nature of historical thinking will feel like a burden. When the needed shift takes place, however, it should feel liberating; an opportunity for deep learning. In this new light, we must recognize that historical thinking is slow thinking.

With various demands from state guidelines, school administrators, standardized tests, and our own historical interests, I have never met a history teacher who did not say that it was hard to cover “everything.” This is why we must root ourselves in the definition of history that is “the study of the past.” Not merely the past. We can never expect to cover everything, nor should we. Knowing a lot of history isn’t what makes a good historian. Knowing how to navigate historical information is. The skills embedded into historical thinking are the skills we need to cultivate thinking citizens. We must not only equip history teachers to teach such skills. We also need to help the gatekeepers (state standards and administrators) recognize how essential these skills are for the formation of our students.

At the heart of Thinking Nation is to cultivate thinking citizens. But in order to do this, we have to rethink the way we teach history. We have to slow down thinking. We have to cover less material. We have to be ok with not getting to it all. Given the constraints of education, we cannot successfully teach historical thinking until we get rid of the notion that content coverage is the goal of the history classroom. Once we do this, we can embed historical thinking into our classes, equip students as citizens, and better secure a democratic future.

Just over a year ago on our blog, we addressed how the historical thinking skill of continuity and change over time is not only a thinking skill helpful for navigating the past. But, it is also a skill that helps cultivate empathy in those that practice it. Since it has been a year, and some things are meant for reviewing, today’s blog is going to address this idea again. How can we cultivate empathetic citizens?

Empathetic people are great listeners. They seek to understand before they draw conclusions, make judgements, or take action. The study of history enables us to practice this skill daily. When we look to the past, we recognize, as novelist L.P Hartley put it, “The past is a foreign country; they do things differently there.” Just like we wouldn’t (or at least shouldn’t) enter a foreign country today and immediately decry their customs, mores, and societal structure without first understanding those things, we can’t simply make proclamations about the past without first understanding it. 

The main job of a historian is to understand the past. This takes a lot of restraint in refusing to project our own visions of how things should be on past actors. It doesn’t mean we can’t hold tight to our modern convictions. But, it does mean we can’t assume that the context of the past is the same as our present. There are specific reasons that we hold to the convictions we have today. We were mentored by someone, we read certain news, we grew up within a particular tradition, or we are surrounded by people who think a certain way. Historians must lay aside our own context, at least for a little while, as we seek to understand the context of the past—that foreign country.

When we do this, we practice empathy. When we teach this, we cultivate empathetic citizens. At Thinking Nation, we want to instill empathy into our students. We want to empower them with the tools needed to listen to the past. To do this, we provide a rich primary source-based curriculum to do this. We give students ample practice in asking historical questions of these sources. These are empathetic questions around historical context, intended audience, and historical significance. After all, we are not here to cultivate walking encyclopedias, able to recite historical facts on demand. Rather, we want to cultivate thinking citizens who are equipped to preserve our democracy. The skill of empathy practiced in the discipline of history helps us do just that.

When I lead professional developments for teachers, I don’t shy away from the difficulty of teaching students to think historically. It’s rigorous, time consuming, and at times, frustrating. When we ask students to think historically, merely restating historical facts is no longer sufficient. Students need to interrogate past documents and perspectives in order to make evidence-based statements and draw conclusions for themselves. It’s hard. Still, I remind teachers that just because teaching historical thinking is difficult, does not mean it can’t be simple. Sometimes, simple is best.

At Thinking Nation, we are not trying to develop the next best educational buzzword. We aren’t trying to fill our curriculum with abundant strategies, games, interactives, or whatever the latest trend in education has become. Rather, we are looking to cultivate thinking citizens with targeted approaches to teaching historical thinking. What does this look like?

Well, to start, we want to introduce students to the practice of reading, interpreting, and synthesizing primary sources. These rich documents of the past are filled with so much insight to whatever moment in time they hail from that it is key that we don’t simply read them to remember what they said. Instead, we need to read them, ask questions of them, interrogate their authors, seek to understand their premise and historical context, and connect them to a larger vision of the past. Reading historical documents is not merely reading for knowledge. It is reading for understanding. 

Our simple yet effective approach to teaching students this skill comes in the form of a graphic organizer. When students read a primary (and sometimes secondary) source within our materials, they use our “THINKS” graphic organizer to guide their own reading of the document. (Download a sample!) THINKS is a simple acronym that helps students think more deeply about the text. 

Last week, I had the privilege of conducting a guest lesson at a large LA high school. We read a 7 sentence excerpt of Adam Smith’s Wealth of Nations where he highlights the benefits of his theory of Division of Labor. I began the class with a simple breakdown of the term using Frayer’s Model, and then dedicated the next 70 minutes to those 7 sentences. All the students had in hand was the source and their THINKS graphic organizer. 

TIME FLEW. We interrogated the text using the prompting questions from the organizer. We dug deep in order to understand the context, purpose, and significance of Smith’s claim. We asked questions to challenge his claim. We identified new vocabulary. We did so much. 

Of course, the process must be refined more for students so they can internalize this approach to reading the past, but it was an incredibly successful start. The students were engaged and boring Adam Smith came alive. The historical thinking we engaged in was rigorous and difficult, but the process was simple. Students had a simple tool to help guide them on their road to historical thinking.

Last week we argued that history curriculums need to serve students, not politics. History classrooms should focus on equipping students with the skills for deep analysis, not fueling the fire of political partisanship that plagues social media. 

This week, the American Historical Association made a similar argument. Today’s blog is short, as it is more or less reiterating our claims from last week, but it is worth highlighting what the AHA published as it supports the theme we highlighted.

With funding from the National Endowment for the Humanities, the AHA conducted a survey asking about public perceptions of history. The survey is very in depth and is worth exploring more, but we will only focus on a particular consequence of its findings. 

The survey illuminated that most people focus on the “what” of history—those names, dates, events, and places that can often cloud the deeper discipline-specific skills. The public acknowledged the credibility of academic sources and primary sources, but these were generally low on the list of sources most consulted when learning about the past (Interestingly, movies were ranked at the top for sources consulted even though they were toward the bottom of acknowledged credibility).

With the data, the survey’s authors make a compelling statement: “If wider interests and greater empathy are desired outcomes of history education, then educators might need to rethink the content-mastery versus inquiry environments they foster.” For these same reasons, Thinking Nation focuses on an inquiry-based model for teaching history. This centers on historical thinking. 

We hope that as research like this comes to light, more voices will join these calls to action. History education needs a revolution. We need to be defined by our deep analysis. Join us as we seek to cultivate that revolution in the K-12 setting.

This week was spent deep in curriculum research. After reading several historian’s books on the Haitian Revolution, I noticed that depending on who I was reading, the effects of the Haitian Revolution differed. I was reminded of just how much history is contested. 

We obviously see it in our current political state. States around the country have been drafting legislation encouraging or condemning certain approaches to history in their public schools. Teachers are being unnecessarily confronted with absurd demands by people who have not been in a classroom since they were teenagers. Ironically, all of these debates, in a way, are actually living out the very aspects of the history discipline that we prize.

Of course, we should not condone the hyper-partisan views on history that tend to dominate the current debate. Condemning certain approaches to history that you may (even strongly) disagree with only provides fuel for “the other side” to condemn your preferred approach when they have power. Nobody wins. But maybe what is worth celebrating is the fact that we are acknowledging the contested nature of history, even if the mode in which the contestation is happening is unhealthy.

Removed from mainstream media’s gaze, historians have vigorously debated the nature and meaning of the past since the inception of the discipline. As we’ve addressed in past blogs, historiography is the study of historical writing. In it, we see that historians will collect and interpret differently from others, which can lead to various conclusions about the past. Or, perhaps the lens in which they see the past results in a particular focus that differs from others. Historians, not confined to the notion that history is merely the past, revel in this aspect of our discipline. We can have highly evidence-based discussions about the events of the past and still argue about the nature of those events. 

For instance, this week, I’ve been reading about the Haitian Revolution. The Haitian Revolution was undoubtedly a turning point in world history. It was the largest slave rebellion to ever take place and it resulted in the first independent modern Black nation. In an era where racism, racial hierarchy, and slavery was the rule rather than the exception, the Black population of Haiti united in an unprecedented struggle of self-emancipation. Still, how did this profound event impact the surrounding world? 

Well, it depends on which historian you go to for the answer. Some emphasize how often abolitionists cited the success of Haiti as a rallying cry for abolition in another part of the world. Other historians will point out that outside of Haiti, the economy driven by slave labor and the slave trade actually increased. These are clearly competing conclusions. The thing is, both perspectives have ample evidence to demonstrate their view. For every piece of evidence that reveals the contagion of liberty brought about by the Haitian Revolution, there is a piece that shows that there was little spread of antislavery fervor as a result of the triumph on that island.

This, to this historian, is not just tolerable, it’s a hallmark of why we study the past. We are ok that history is contested. We are excited to engage in a debate with other scholars. In fact, unless a book is truly the first book on a given subject, every published history book is an opposing argument on a given topic. History is an ongoing discussion. If it weren’t, the textbooks from 1925 would be equally relevant to us today as they were then.

Perhaps if we weren’t so dogmatic on what “the right history” was, we would be humble enough to engage in a dialogue, not a shouting match. At Thinking Nation, we hope to cultivate those skills for our students. We know that when we help students think historically, they are better prepared to be thinking citizens. Everyone is better for it.